The following are excerpts from a
Huffington Post article by Jeff Schweitzer, Thank you Jeff!
Scientist and former White House Senior Policy Analyst; Ph.D. in
marine biology/neurophysiology
The association between morality and
religion has been established so firmly over the past 2000 years that
the link largely goes unquestioned. Churchgoers tend to believe that
they have a leg up on moral behavior relative to humanists, or worse
that rationalists are a threat to morality. In that environment of
religious fervor, any attempt to shift to a strictly secular model of
morality strikes many as heretical even today, on par with Galileo's
transgression so long ago.
Traits that we view as moral are deeply
embedded in the human psyche. Honesty, fidelity, trustworthiness,
kindness to others and reciprocity are primeval characteristics that
helped our ancestors survive. In a world of dangerous predators,
early man could thrive only in cooperative groups. Good behavior
strengthened the tribal bonds that were essential to survival. What
we now call morality is really a suite of behaviors favored by
natural selection in an animal weak alone but strong in numbers.
Morality is a biological necessity and a consequence of human
development, not a gift from god.
Our inherent good has been corrupted by the false morality of religion that
has manipulated us with divine carrots and sticks. If we misbehave,
we are threatened with the hot flames of hell. If we please god, we
are promised the comforting embrace of eternal bliss. Under the
burden of religion, morality has become nothing but a response to
bribery and fear, and a cynical tool of manipulation for ministers
and gurus. We have forsaken our biological heritage in exchange for
coupons to heaven. That more secular countries suffer less social
dysfunction is not only unsurprising but fully expected.
Religious morality is fundamentally flawed, resting precariously
on the false notion of human superiority. For millennia, peoples of
nearly all cultures have been taught that humans are special in the
eyes of their god or gods, and that the world is made for their
benefit and use. This is revealed clearly in Genesis, which gives
humankind the mandate to fill, rule over and subdue the earth. The
Catechism of the Catholic Church states:
Of all visible creatures only man is "able to know and love his creator." He is "the only creature on earth that God has willed for its own sake," and he alone is called to share, by knowledge and love, in God's own life. It was for this end that he was created, and this is the fundamental reason for his dignity. (CCC #356)Blinded by this deeply engrained religious bias we keep forgetting that our highly developed cerebral cortex does not confer upon us any special status among our living cousins. People easily embrace the idea that humanity is set apart from all other animals. But nothing could be further from the truth. Humans are nothing but a short-lived biological aberration, with no claim to superiority. If evolution had a pinnacle, bacteria would rest on top. When the human species is a distant memory, bacteria will be dividing merrily away, oblivious to the odd bipedal mammal that once roamed the earth for such a brief moment in time. Our self-promotion to the image of god is simply embarrassing in the face of the biological reality on the ground. There is a loss of credibility when you choose yourself for an award.
This hubris and conceit of human superiority as the only creature close to god is not benign, leading to catastrophic consequences for humanity. The species-centric arrogance of religion cultivates a dangerous attitude about our relationship with the environment and the resources that sustain us. Humanists tend to view sustainability as a moral imperative while theists often view environmental concerns as liberal interference with god's will. Conservative resistance to accepting the reality of climate change is just one example, and another point at which religious and secular morality diverge, as the world swelters
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